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Review of:

Mandela: a critical life by Tom Lodge
Oxford University Press, Oxford, 2006
Pages: 274. $26.00

Reviewed By: Patrick Chabal
Reviewed in: International Affairs
Date accepted online: 02/11/2007
Published in print: Volume 83, Issue 04, Pages 791-833
See all reviews for this journal

Book reviews: Sub-Saharan Africa

The mere mention of Nelson Mandela evokes notions of someone who is already a legend, not to say a saint. In some real sense, therefore, he is already for many well beyond the purview of a biography: he has become a myth. But Mandela is still very much alive and since there are already a number of biographies, as well as a massive autobiography, is this the right time for another account of his life? Is there really new information, which would in some important way change our perception of the politician or the person? Is it not too early to assess what impact his politics may have had on a country that is still searching for its place in an African continent racked by poverty and violence?

The first merit of Lodge's book is to make plain how useful, not to say necessary, is a sober political biography of Mandela. Of course, our view of the South African politician is bound to evolve, perhaps radically, in the next few decades, when it becomes clearer how consequential his legacy has been. Nevertheless, the author has laid down an interpretation of the man, both public and private, that is likely to endure. Future historians will be measured against Lodge's biography for two important reasons. The first is that this book is firmly set within the country's historical and political context, on which Lodge is an expert: Mandela is no deus ex machina descended upon this earth to end peacefully the fiendish system of apartheid-a task mere mortals could not achieve. Mandela is a man of his time, an active and also flawed politician struggling as best he can to lead the ANC to victory in a multiracial South Africa. The second is that Lodge has brought to bear on the analysis the crucial interplay between 'traditional' and 'modern' factors, which went to fashion the behaviour of a subtle and clever politician. Mandela appears as the supremely creative architect of his own composite modern African image.

Although Lodge's book unfolds in conventional chronological fashion, the strength of the biography lies in the emphasis placed on some key moments in Mandela's personal and political life. Quite rightly in my view, the author gives considerable importance to the circumstances of Mandela's upbringing at court, circumstances which help to explain some of the key aspects of his personality. Detached at an early age from his immediate family, Mandela became self-sufficient and learned how to withstand social and personal pressure. Introduced as a child to chiefly politics, he assimilated the lessons of 'traditional' politics and became imbued with the qualities of what Lodge calls patrician leadership. Although Mandela never was bound by 'traditional' politics (in the sense in which it might be said that Buthelezi was) it is impossible to make sense of his political acumen, both within the ANC and in his negotiations with the apartheid government, without taking into account these all-important aspects of his early political education.

The author then focuses attention on the two most critical questions regarding Mandela's position as an ANC leader: his influence on party policy during the apartheid period and his role in the transition to democracy. On the first, Lodge shows clearly that Mandela was inflexible when it came to action but pragmatic on policy. He accepted, reluctantly, that armed action had become necessary but he never deviated from the view that this was only intended to force the regime to the negotiating table. He saw the need to work closely with the Communist Party but never subscribed fully to the socialist programme it advocated. He understood the desire on the part of many Africans to engage in 'black nationalist' politics but never relented on his aim to construct a multiracial anti-apartheid coalition. The author's interpretation, which carries much conviction, is that Mandela behaved throughout as though he was convinced he would one day be able to achieve a negotiated end to apartheid and bring about democracy in South Africa. If the sign of a great leader is to be vindicated by history, then Lodge shows that Mandela had greatness.

On the second, the author makes clear that Mandela was prepared to take enormous risks in order to achieve his aim. In effect, Mandela was walking a very tight rope. He had to convince the regime they should negotiate on his terms. At the same time, he had to enter into negotiations, and make commitments, without formal ANC approval-and, moreover, on terms that he knew many in the party would not accept. As this book makes very clear, there is no doubt that Mandela succeeded in his enterprise in large part because of his personal qualities. Although well rehearsed already, the information provided here shows that both the unstinting devotion to politically relevant principles such as the commitment to multiracial democracy and his ability to engage and interact with white South Africans from all walks of life were critical factors. His greatest achievement is that he managed to win over both his ANC colleagues and the apartheid regime.

Mandela, like Gandhi, is a historical figure who invites simplistic or hagiographic treatment. It is not the least merit of this book to show us that extraordinary personal qualities are only historically relevant if they translate into shrewd political action. Lodge's biography is convincing because it accounts for a man who, like Gandhi, was above all a practical politician, endowed with an uncannily accurate understanding of how to exploit his opponent's weaknesses. Both men were master tacticians of the transition to freedom.